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Wednesday, November 28, 2007
Sunday, August 19, 2007
Revelation 2012: DNA is the Word of God
"In the beginning was the Word, and the Word was with God, and the Word was God." (John 1:1, KJV)
For the larger truth is what we resist, persist. That if we refuse to look within ourselves individually and collectively to at least find the "lesser of two evils" when seeking solutions to problems, then we won’t see that these decisions are fed back to us as our perceived "reality." Or, in blunt terms, our psychology ultimately becomes our biology. What goes around comes around, too, although most of us "drama queens" create these "Reality-TV" soap operas without so much as a clue that this feedback loop was to be a lesson-learned, a wake-up call to our role in co-creation, not a coincidence. Usually when things go wrong we don’t turn inwards, we lash out at the world around us.
We play the blame game, and project onto "enemies" our own shortcomings in the dysfunctional, lopsided relationships. Overall, honestly, we don’t seek peace, do we yet? We seek "homeland security" at all costs. No doubt this is a dangerous strategy if you are the Commander-in-Chief of military forces employing gunboat diplomacy with nuclear-tipped pens as the entire planet can be destroyed in an outburst of "road less-traveled rage." A collective mushroom cloud temper tantrum and Tilt: Game Over. Is this what awaits our species in era-2012?
It is certainly one scenario, but my own visions of 2012 are more in line with those of John Major Jenkins in Maya Cosmogenesis 2012 and Daniel Pinchbeck in 2012: The Return of Quetzacoatl. That is to say, our future world order reflects an optimistic outcome if we wake up in time and deal with the chaos we have co-created within our environment. The destruction of natural resources via technology is finally coming back full-circle to bite us in the left-brain! My own hopefulness therefore is centered upon what such enlightened "egghead" peers of mine as cellular biologist Bruce H. Lipton reveals in The Biology of Belief, and aerospace software engineer Gregg Braden in The God Code: We are all living cells within the Mind of God. Also, Gary E. Schwartz’s latest insights titled The G.O.D. Experiments: How Science is Discovering God in Everything, Including Us is clearly a reason for celebration. He is the director of the Laboratory for Advances in Consciousness and Health at the University of Arizona, and a Harvard graduate after all.
In the words of distinguished Cambridge-educated bible scholar Godfrey Higgins (1771-1834), "Almost all the latter part of my life has been spent unlearning the nonsense I learned in my youth." Thus, one has to believe that there are more "corrections" to the treatise On the Origins of Species (1859) to follow soon as well. Especially so upon even a cursory review of this masterpiece by Michael Cremo, Human Devolution: A Vedic Alternative to Darwin’s Theory. Not only does this 554-page text reveal the connection to spiritualism by co-founder of the evolution hypothesis, Sir Alfred Russell Wallace, but it also speaks volumes as to how misinformed we all are about our origins. The greatest shock for me was to grasp how wrong it was for science and religion to exclude our direct connection to God as the starting point for creation. I mean we are not fallen creatures, we are heroes that volunteered for a bloody, nasty job!
God has taken us for a ride—not the other way around. We do not evolve; we revolve within a cycle that goes from consciousness to unconsciousness to consciousness. Time is circular in other words, not linear. It is as if we truly believed that the purpose of life is death rather then rebirth into higher realms of existence lifetime-after-lifetime. As a person who attended seminary myself at Brite Divinity School, Texas Christian University, in Ft. Worth, albeit so briefly I had barely unpacked my bags before I quit, I can certainly relate to this truth: We do seem to prefer the darkness over the light. But without hesitation, I can tell you that our history is not our destiny. The operative idea today is we must "unlearn the past," if we want our green-future to unfold more naturally. Let the sunshine in and see a new day dawning within a pristine restored Garden of Eden. Open the Gateway to God within our DNA and behold the vision I see in 2012—and beyond.
Former U.S. Marine and author Edward Arnold asks in 2012: Year of the Apocalypse, "After 2012, will the people of the world be ready to rely … on themselves … be ready to understand that the ‘power of god’ is within one’s own self?" By all indications, we are walking a slippery slope, teetering on the edge of the abyss right now. There are more than enough doom and gloom forecasts. Yet is that because we give our self-will power away to prophets, priests, physicians, and politicians? Of course it is, but why is it that some of us don’t do that? It is because we woke-up in this nightmare called history and remembered that we are co-creators, the self-reflecting mirror-images of God. This self-realization of our self-responsibility for the world we see today is in fact the focus of psychotherapist Paul Levy’s controversial new book The Madness of George W. Bush: A Reflection of Our Collective Psychosis.
For the larger truth is what we resist, persist. That if we refuse to look within ourselves individually and collectively to at least find the "lesser of two evils" when seeking solutions to problems, then we won’t see that these decisions are fed back to us as our perceived "reality." Or, in blunt terms, our psychology ultimately becomes our biology. What goes around comes around, too, although most of us "drama queens" create these "Reality-TV" soap operas without so much as a clue that this feedback loop was to be a lesson-learned, a wake-up call to our role in co-creation, not a coincidence. Usually when things go wrong we don’t turn inwards, we lash out at the world around us.
We play the blame game, and project onto "enemies" our own shortcomings in the dysfunctional, lopsided relationships. Overall, honestly, we don’t seek peace, do we yet? We seek "homeland security" at all costs. No doubt this is a dangerous strategy if you are the Commander-in-Chief of military forces employing gunboat diplomacy with nuclear-tipped pens as the entire planet can be destroyed in an outburst of "road less-traveled rage." A collective mushroom cloud temper tantrum and Tilt: Game Over. Is this what awaits our species in era-2012?
It is certainly one scenario, but my own visions of 2012 are more in line with those of John Major Jenkins in Maya Cosmogenesis 2012 and Daniel Pinchbeck in 2012: The Return of Quetzacoatl. That is to say, our future world order reflects an optimistic outcome if we wake up in time and deal with the chaos we have co-created within our environment. The destruction of natural resources via technology is finally coming back full-circle to bite us in the left-brain! My own hopefulness therefore is centered upon what such enlightened "egghead" peers of mine as cellular biologist Bruce H. Lipton reveals in The Biology of Belief, and aerospace software engineer Gregg Braden in The God Code: We are all living cells within the Mind of God. Also, Gary E. Schwartz’s latest insights titled The G.O.D. Experiments: How Science is Discovering God in Everything, Including Us is clearly a reason for celebration. He is the director of the Laboratory for Advances in Consciousness and Health at the University of Arizona, and a Harvard graduate after all.
In the words of distinguished Cambridge-educated bible scholar Godfrey Higgins (1771-1834), "Almost all the latter part of my life has been spent unlearning the nonsense I learned in my youth." Thus, one has to believe that there are more "corrections" to the treatise On the Origins of Species (1859) to follow soon as well. Especially so upon even a cursory review of this masterpiece by Michael Cremo, Human Devolution: A Vedic Alternative to Darwin’s Theory. Not only does this 554-page text reveal the connection to spiritualism by co-founder of the evolution hypothesis, Sir Alfred Russell Wallace, but it also speaks volumes as to how misinformed we all are about our origins. The greatest shock for me was to grasp how wrong it was for science and religion to exclude our direct connection to God as the starting point for creation. I mean we are not fallen creatures, we are heroes that volunteered for a bloody, nasty job!
God has taken us for a ride—not the other way around. We do not evolve; we revolve within a cycle that goes from consciousness to unconsciousness to consciousness. Time is circular in other words, not linear. It is as if we truly believed that the purpose of life is death rather then rebirth into higher realms of existence lifetime-after-lifetime. As a person who attended seminary myself at Brite Divinity School, Texas Christian University, in Ft. Worth, albeit so briefly I had barely unpacked my bags before I quit, I can certainly relate to this truth: We do seem to prefer the darkness over the light. But without hesitation, I can tell you that our history is not our destiny. The operative idea today is we must "unlearn the past," if we want our green-future to unfold more naturally. Let the sunshine in and see a new day dawning within a pristine restored Garden of Eden. Open the Gateway to God within our DNA and behold the vision I see in 2012—and beyond.
Monday, June 25, 2007
Some anti-Christian cartoons
As an atheist I would like to consider a few anti-Christian cartoons as well, just so I am not accused of being partisan. In the light (but not necessarily "enlightenment") of the recent controversies in Kansas and Pennsylvania over the teaching of so-called "Intelligent Design" in the science curriculum I thought this cartoon had an interesting point - God as a pointy headed wizard playing with a plastic game of DNA trying to create the full spectrum of evolutionary development as depicted on the box.
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Wednesday, March 14, 2007
Robert Winston presents The Story of God
Professor Robert Winston presents a definitive three-part documentary series on the history of mankind's quest to understand the nature of God.
The Story of God is an epic journey across continents, cultures and eras exploring religious beliefs from their earliest incarnations, through the development of today's major world faiths and the status of religious faith in a scientific age.
The series examines the roots of religious beliefs in prehistoric societies and the different ways in which humanity's sense of the divine developed.
It looks at the divergence between religions that worship a range of deities and those that represent strict monotheism.
Professor Winston says: "However you define God, and whether you believe in God or not, the world we live in has been shaped by the universal human conviction that there is more to life than life itself; that there is a 'god' shaped hole at the centre of our universe.
"We have come up with many different ways to fill that hole, with many gods or just one, with gods of hunting, gods of farming, gods of war and gods of sea and sky."
The series begins with Professor Winston examining the religions which believe in many different gods and explores why mankind started to believe in God at all.
The answer to that question, says Professor Winston, can be found in the caves where our ancestors first approached their gods and in the fields where people still call on them for help, in the cities where our ancestors have been honoured and in the temples where the gods have been appeased with sacrifices.
"But most of all the answer," says Professor Winston, "lies in the human desire to be united with something bigger than ourselves."
He travels to the Gargas Caves in South West France where, he says, if the story of God has a beginning, it is to be found.
He examines mysterious stencilled hand prints from 27,000 years ago which appear to have one or more fingers missing - do these represent early humans' attempts to reach out to God?
In India, Professor Winston explores the origins of Hinduism and the emergence of Brahman as the supreme being with many different forms.
Some experts believe that there may be 330 million gods across the Hindu faith and he looks at the notions of karma and reincarnation, also popular in Buddhism.
While there are those who believe in many gods there are also those who believe there is only one true God and Professor Winston delves into the past to discover the beginnings of monotheism.
Judaism, Christianity and Islam are examined in order to understand the ideas they share about God and the issues that divide them.
Professor Winston goes in search of an answer to the centuries old question: 'If God created humanity why does God allow humanity to suffer?'
Finally he explores how belief in God has been challenged in the modern world by secular ideas, in particular science.
He looks at those scientific disciplines (nuclear and astro-physics) where a convergence between faith and science seems possible.
Professor Winston ventures into vast underground laboratories in Switzerland where they are trying to prove the existence of the 'God particle' and speaks to an American geneticist who believes there is a God gene which predisposes some people to have religious or spiritual beliefs.
He also puts his own belief in God to the test with a mathematical formula that has been adapted to calculate the probability of God's existence.
The Story of God is an epic journey across continents, cultures and eras exploring religious beliefs from their earliest incarnations, through the development of today's major world faiths and the status of religious faith in a scientific age.
The series examines the roots of religious beliefs in prehistoric societies and the different ways in which humanity's sense of the divine developed.
It looks at the divergence between religions that worship a range of deities and those that represent strict monotheism.
Professor Winston says: "However you define God, and whether you believe in God or not, the world we live in has been shaped by the universal human conviction that there is more to life than life itself; that there is a 'god' shaped hole at the centre of our universe.
"We have come up with many different ways to fill that hole, with many gods or just one, with gods of hunting, gods of farming, gods of war and gods of sea and sky."
The series begins with Professor Winston examining the religions which believe in many different gods and explores why mankind started to believe in God at all.
The answer to that question, says Professor Winston, can be found in the caves where our ancestors first approached their gods and in the fields where people still call on them for help, in the cities where our ancestors have been honoured and in the temples where the gods have been appeased with sacrifices.
"But most of all the answer," says Professor Winston, "lies in the human desire to be united with something bigger than ourselves."
He travels to the Gargas Caves in South West France where, he says, if the story of God has a beginning, it is to be found.
He examines mysterious stencilled hand prints from 27,000 years ago which appear to have one or more fingers missing - do these represent early humans' attempts to reach out to God?
In India, Professor Winston explores the origins of Hinduism and the emergence of Brahman as the supreme being with many different forms.
Some experts believe that there may be 330 million gods across the Hindu faith and he looks at the notions of karma and reincarnation, also popular in Buddhism.
While there are those who believe in many gods there are also those who believe there is only one true God and Professor Winston delves into the past to discover the beginnings of monotheism.
Judaism, Christianity and Islam are examined in order to understand the ideas they share about God and the issues that divide them.
Professor Winston goes in search of an answer to the centuries old question: 'If God created humanity why does God allow humanity to suffer?'
Finally he explores how belief in God has been challenged in the modern world by secular ideas, in particular science.
He looks at those scientific disciplines (nuclear and astro-physics) where a convergence between faith and science seems possible.
Professor Winston ventures into vast underground laboratories in Switzerland where they are trying to prove the existence of the 'God particle' and speaks to an American geneticist who believes there is a God gene which predisposes some people to have religious or spiritual beliefs.
He also puts his own belief in God to the test with a mathematical formula that has been adapted to calculate the probability of God's existence.
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